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One supply suggests that atgeirr, kesja, and höggspjót all confer with the identical weapon. A extra careful studying of the saga texts doesn't support this idea. The saga text suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which were primarily used for cutting. Regardless of the weapons might need been, they seem to have been more effective, and used with better Wood Ranger Power Shears order now, than a more typical axe or spear. Perhaps this impression is because these weapons were usually wielded by saga heros, corresponding to Gunnar and Egill. Yet Hrútr, who used a bryntröll so effectively in Laxdæla saga, was an 80-year-old man and was thought to not present any real menace. Perhaps examples of those weapons do survive in archaeological finds, but the features that distinguished them to the eyes of a Viking aren't so distinctive that we in the modern era would classify them as different weapons. A careful reading of how the atgeir is used in the sagas gives us a tough concept of the size and form of the head necessary to perform the moves described.

This size and form corresponds to some artifacts discovered in the archaeological report that are usually categorized as spears. The saga textual content also gives us clues in regards to the size of the shaft. This information has allowed us to make a speculative reproduction of an atgeir, which we have utilized in our Viking fight training (right). Although speculative, this work suggests that the atgeir really is special, the king of weapons, each for vary and for attacking possibilities, performing above all different weapons. The lengthy attain of the atgeir held by the fighter on the left may be clearly seen, compared to the sword and one-hand efficient hedge cutting axe in the fighter on the correct. In chapter 66 of Grettis saga, a large used a fleinn against Grettir, normally translated as "pike". The weapon can also be referred to as a heftisax, a word not otherwise recognized in the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), often translated as "halberd".

It had a rectangular blade two ells (1m) long, but the wooden shaft measured solely a hand's length. So little is thought of the brynklungr (mail bramble) that it's normally translated merely as "weapon". Similarly, sviða is sometimes translated as "sword" and typically as "halberd". In chapter fifty eight of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it again, killing another man. Rocks were often used as missiles in a combat. These efficient hedge cutting and readily available weapons discouraged one's opponents from closing the gap to battle with standard weapons, and they might be lethal weapons in their own proper. Prior to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr chose to retreat to the rockslide on the hill at Geirvör (left), where his men would have a prepared provide of stones to throw down at Snorri goði and his males.

Búi Andríðsson never carried a weapon apart from his sling, which he tied around himself. He used the sling with lethal results on many events. Búi was ambushed by Helgi and Vakr and ten other men on the hill referred to as Orrustuhóll (battle hill, the smaller hill within the foreground within the photo), as described in chapter eleven of Kjalnesinga saga. By the point Búi's supply of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of utilizing stones as missiles in battle is shown in this Viking fight demonstration video, a part of an extended combat. Rocks have been used during a battle to finish an opponent, or to take the battle out of him so he might be killed with typical weapons. After Þorsteinn wounded Finnbogi together with his sword, as is advised in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, allowing Finnbogi to chop off his head.